Guide Can Asians Think?

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Popular Features. New Releases. Can Asians Think? A must-read for anyone with even a passing interest in contemporary Asia, this collection of provocative essays is certain to challenge the way you think.

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Asia's societies were more culturally and economically advanced than Europe's at the end of the first millennium. And yet by the nineteenth century the West had leaped so far ahead that even some Asians themselves harbored images of inferiority. Mahbubani's analysis of the past and predictions for the future amount to a wake-up call to Asians and Westerners alike. In diverse pieces such as "The Ten Commandments for Developing Countries" and "The Dangers of Decadence: What the Rest Can Teach the West," he asserts that Westerners are largely unaware of their condescending attitudes and practices toward the East and maintain that outdated worldview at their own peril - Asia's economies are poised to surpass those of Europe and North America within the next fifty years.

Can Asians Think?

Andrew's School. He was awarded the President's Scholarship in and graduated with a B. He received a M.

His earlier postings included Cambodia, Malaysia and the United States. He is also a Professor in the Practice of Public Policy.

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In addition, he was a fellow at the Center for International Affairs at Harvard University in — Mahbubani is best known outside Singapore for his books Can Asians Think? His latest book, Can Singapore Survive? In The Great Convergence: Asia, the West, and the Logic of One World , he describes how the world has seen more positive change in the past 30 years than the past years.

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By prescribing pragmatic solutions for improving the global order — including a formula that may finally break the logjam in the United Nations Security Council — Mahbubani maps a road away from the geopolitical contours of the nineteenth century. Mahbubani also writes regularly for Singapore's The Straits Times.

In the lead up to Singapore's 50th anniversary of independence, he began a series on "big ideas" that he hoped would help Singapore succeed in the following half-century. His book New Asian Hemisphere: the irresistible shift of global power showcases some of his main ideas and opinions about such observations. It basically criticises the West and insists that their practice of spreading values such as democracy, rule of law and social justice is corrupted in many ways.

He states in his book that the system of global politics and international institutions such as the United Nations and International Monetary Fund is created to benefit the West. He believes that these institutions should make rule for rising Asian powers and claims that though the West may be fearful of Asia's rise, it should accept them and cooperate. Furthermore, he is largely supportive of China and their method of globalisation and implies that they are doing everything right to become an even more powerful nation.

Can Asians think? / Kishore Mahbubani | National Library of Australia

The Foreign Policy Association Medal was awarded to him in New York in June with the following opening words in the citation: "A gifted diplomat, a student of history and philosophy, a provocative writer and an intuitive thinker". Mahbubani was also listed as one of the top public intellectuals in the world by Foreign Policy and Prospect magazines in September , [19] and included in the March Financial Times list of Top 50 individuals who would shape the debate on the future of capitalism.

Mahbubani first married Gretchen Liu, [25] a journalist and author. After they divorced, he married Anne King Markey. Sadly, this collection of essays, written during the exhilarating days of the Asian "miracle," is now a somewhat embarrassing read as Asian nations struggle amid economic wreckage. Even more chastening is the way he chooses to advance his case. Rather than making a substantive argument for Asian economic success, he insists that the West is in decline. Most Americans will readily admit that the United States has numerous problems, but it seems a bit much to crudely call them "fatal flaws" -- Mahbubani's favorite characterization.

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As he would have it, Japan's economy has already surpassed that of the United States, with China's running a close third. True, the reader can sympathize with Mahbubani's desire to toot the horn of Asian economic success at a time when American triumphalism after the Cold War had become a bit grating for the rest of the world.

But the challenge of understanding the modernization of Asian cultures is far too important to be treated as a debaters' game.